Nonhuman Well-Being is a Part of Happiness and Well-Being Conceptions Among Central Indian Indigenous Communities

dc.contributor.authorUotinen, Joonas
dc.contributor.authorLoivaranta, Tikli
dc.contributor.authorSeal, Arunopol
dc.contributor.organizationfi=maantiede|en=Geography |
dc.contributor.organizationfi=taloussosiologia|en=Economic Sociology|
dc.contributor.organization-code1.2.246.10.2458963.20.17647764921
dc.contributor.organization-code1.2.246.10.2458963.20.82939713796
dc.converis.publication-id485060704
dc.converis.urlhttps://research.utu.fi/converis/portal/Publication/485060704
dc.date.accessioned2025-08-27T23:55:35Z
dc.date.available2025-08-27T23:55:35Z
dc.description.abstractThe ontological turn in social sciences has revealed the anthropocentrism of earlier literature, but the role of interspecies relations in well-being ideals remains less explored. We examine the role of interspecies relations in well-being conceptions. The study is conducted among Indigenous communities to capture alternative human realities to those mainly reflected in the academic well-being literature. The study asks: what are the perspectives of selected Indian Indigenous communities on interspecies relations and well-being, and what is the role of the interspecies relations in their well-being and happiness conceptions? The research was conducted qualitatively using an immersive study technique, participatory observation and interviews, in eight villages in Central India. The material was analysed by participatory analysis and qualitative coding. The respondents form an 'interspecies community' with most of the nonhumans: the respondents had familial, reciprocal and caring relations with nonhumans, and perceived both the humans and nonhumans to similarly depend on a shared ecology. Such caring relations that relate to a sense of connection, and the well-being of the local humans and nonhumans were seen as important for human happiness. The caring relations towards the nonhumans, and sense of interdependency with the interspecies community tie the well-being of nonhumans to the local well-being conceptions. The local perspectives emphasize and respect the well-being of the nonhumans more than the predominant academic well-being conceptions.
dc.identifier.eissn1573-7780
dc.identifier.jour-issn1389-4978
dc.identifier.olddbid204880
dc.identifier.oldhandle10024/187907
dc.identifier.urihttps://www.utupub.fi/handle/11111/53605
dc.identifier.urlhttps://doi.org/10.1007/s10902-024-00837-5
dc.identifier.urnURN:NBN:fi-fe2025082790574
dc.language.isoen
dc.okm.affiliatedauthorUotinen, Joonas
dc.okm.affiliatedauthorLoivaranta, Tikli
dc.okm.discipline5141 Sociologyen_GB
dc.okm.discipline519 Social and economic geographyen_GB
dc.okm.discipline5141 Sosiologiafi_FI
dc.okm.discipline519 Yhteiskuntamaantiede, talousmaantiedefi_FI
dc.okm.internationalcopublicationinternational co-publication
dc.okm.internationalityInternational publication
dc.okm.typeA1 ScientificArticle
dc.publisherSPRINGER
dc.publisher.countryNetherlandsen_GB
dc.publisher.countryAlankomaatfi_FI
dc.publisher.country-codeNL
dc.publisher.placeDORDRECHT
dc.relation.articlenumber7
dc.relation.doi10.1007/s10902-024-00837-5
dc.relation.ispartofjournalJournal of Happiness Studies
dc.relation.issue1
dc.relation.volume26
dc.source.identifierhttps://www.utupub.fi/handle/10024/187907
dc.titleNonhuman Well-Being is a Part of Happiness and Well-Being Conceptions Among Central Indian Indigenous Communities
dc.year.issued2025

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