Representation and objective reality

dc.contributor.authorSinokki, Jani
dc.contributor.authorLähteenmäki, Vili
dc.contributor.organizationfi=filosofia|en=Philosophy|
dc.contributor.organization-code1.2.246.10.2458963.20.25750555531
dc.converis.publication-id506043572
dc.converis.urlhttps://research.utu.fi/converis/portal/Publication/506043572
dc.date.accessioned2026-01-21T13:33:13Z
dc.date.available2026-01-21T13:33:13Z
dc.description.abstractThis chapter investigates Descartes’ theory of ideas by focusing on the distinctions he draws between different functions. It argues that Descartes is committed to a dual function of ideas: unifying the mind with its object and providing psychological and epistemic access to that object. Drawing on an analysis of Descartes’ terminology—especially his use of the terms “material,” “objective,” and “formal”—this chapter reconstructs a trichotomy underlying his conception of ideas. It aims to show how each term corresponds to a distinct perspective: ideas as mental operations, as unifications with objects, and as representations subject to truth and falsity. This framework is used to reinterpret Descartes’ responses to critics such as Arnauld and Desgabets and to reassess Margaret Wilson’s influential claim that Descartes’ view collapses into incoherence. This chapter ultimately defends the coherence of Descartes’ position by distinguishing misrepresentation from misattribution and by showing how the special status of the cogito reveals a case in which representation and objective reality converge, eliminating the possibility of error. © 2026 selection and editorial matter, Vili Lähteenmäki, Oberto Marrama, and Jani Sinokki; individual chapters, the contributors.
dc.description.edition1st Edition
dc.embargo.lift2027-08-02
dc.format.pagerange35
dc.format.pagerange54
dc.identifier.eisbn978-1-003-51758-0
dc.identifier.isbn978-1-032-85307-9
dc.identifier.olddbid213078
dc.identifier.oldhandle10024/196096
dc.identifier.urihttps://www.utupub.fi/handle/11111/54666
dc.identifier.urlhttps://doi.org/10.4324/9781003517580-4
dc.identifier.urnURN:NBN:fi-fe202601217029
dc.language.isoen
dc.okm.affiliatedauthorSinokki, Jani
dc.okm.discipline611 Philosophyen_GB
dc.okm.discipline611 Filosofiafi_FI
dc.okm.internationalcopublicationnot an international co-publication
dc.okm.internationalityInternational publication
dc.okm.typeA3 Book
dc.publisherRoutledge
dc.publisher.countryUnited Statesen_GB
dc.publisher.countryYhdysvallat (USA)fi_FI
dc.publisher.country-codeUS
dc.publisher.isbn978-1-4724;978-0-203;978-0-415;978-0-7007;978-0-7103;978-0-7146;978-1-134;978-1-135;978-1-136;978-1-138;978-1-315;978-1-317;978-1-351;978-1-84169;978-1-84872;978-1-84893;978-0-8153;978-0-429;978-0-367;978-1-003;978-1-000;978-1-032;978-0-367;978-0-429
dc.relation.doi10.4324/9781003517580-4
dc.relation.ispartofseriesRoutledge Studies in Seventeenth-Century Philosophy
dc.source.identifierhttps://www.utupub.fi/handle/10024/196096
dc.titleRepresentation and objective reality
dc.title.bookCartesianism and Philosophy of Mind
dc.year.issued2026

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