Transracial Adoption, Memory, and Mobile, Processual Identity in Jackie Kay’s Red Dust Road

dc.contributor.authorAhokas Pirjo
dc.contributor.organizationfi=kirjallisuustieteet ja kirjoittaminen|en=Literary Studies and Creative Writing|
dc.contributor.organization-code1.2.246.10.2458963.20.32598777715
dc.converis.publication-id181785856
dc.converis.urlhttps://research.utu.fi/converis/portal/Publication/181785856
dc.date.accessioned2025-08-28T02:19:24Z
dc.date.available2025-08-28T02:19:24Z
dc.description.abstract<p>Representations of adoptions tend to concentrate on normatively conceived forms of identity, which prioritize the genetic lineage of adoptees. In contrast, scholarship on autobiographical writing emphasizes that identities are not fixed but are always in process and intersectional because they are formed in within inequal power relations. Kay’s experimental, autobiographical narrative Red Dust Road (2010) tackles the themes of adoption, the search for close relatives, and reunion. Many scholars of her autobiographical writings describe the fluidity of the diasporic adoptee identities created by her. My aim is more specific: I examine what I call Kay’s continuously mobile, processual identity construction as a transracial adoptee in Red Dust Road. I argue that her identity formation, which is also intersectional, is interconnected with her multidirectional networks of attachments and the experimental form of her adoption narrative. In addition to an intersectional approach and autobiographical studies, I draw on insights from adoption studies. In my reading of Kay’s work, I pay special attention to the inequalities derived from the intersecting vectors of adoption and race, which also intersect with other dimensions of difference, such as nation, gender, class, and sexual orientation. I employ the notion of the multidirectional in the sense in which McLeod applies it to the study of adoption writing. As I demonstrate, multidirectionality and the complex form of Red Dust Road provide versatile means of conveying Kay’s fragmented acts of memory, which assist her ongoing mobile, processual identity construction. Her multidirectional lines of transformative attachments finally bond her to her adoptive and biogenetic families as well as other affective connections. While Kay’s socially significant narrative indicates, amongst other adoption issues, that transracial adoptions can be successful, it is significant that it has no closure. The last chapter gestures toward potential new beginnings, which indicates that the story of adoption has no end.</p><p><br></p>
dc.identifier.jour-issn2313-5778
dc.identifier.olddbid208917
dc.identifier.oldhandle10024/191944
dc.identifier.urihttps://www.utupub.fi/handle/11111/36110
dc.identifier.urlhttps://doi.org/10.3390/genealogy7040093
dc.identifier.urnURN:NBN:fi-fe2025082792185
dc.language.isoen
dc.okm.affiliatedauthorAhokas, Pirjo
dc.okm.discipline6121 Languagesen_GB
dc.okm.discipline6121 Kielitieteetfi_FI
dc.okm.internationalcopublicationnot an international co-publication
dc.okm.internationalityInternational publication
dc.okm.typeA1 ScientificArticle
dc.publisher.countrySwitzerlanden_GB
dc.publisher.countrySveitsifi_FI
dc.publisher.country-codeCH
dc.relation.articlenumber93
dc.relation.doi10.3390/genealogy7040093
dc.relation.ispartofjournalGenealogy
dc.relation.issue4
dc.relation.volume72
dc.source.identifierhttps://www.utupub.fi/handle/10024/191944
dc.titleTransracial Adoption, Memory, and Mobile, Processual Identity in Jackie Kay’s Red Dust Road
dc.year.issued2023

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