Heidegger's critique of the technology and the educational ecological imperative

dc.contributor.authorHuttunen Rauno
dc.contributor.authorKakkori Leena
dc.contributor.organizationfi=kasvatustieteiden laitos|en=Department of Education|
dc.contributor.organization-code1.2.246.10.2458963.20.56860088444
dc.converis.publication-id54792399
dc.converis.urlhttps://research.utu.fi/converis/portal/Publication/54792399
dc.date.accessioned2025-08-27T21:31:40Z
dc.date.available2025-08-27T21:31:40Z
dc.description.abstractIt is clear that we have to do something in our time concerning global warming yet before we can actually change the world, we must first understand our world. According to Heidegger, technology itself is not good or bad, but the problem is, that technological thinking (calculative thinking) has become the only form of thinking. Heidegger saw that the essence of technology nowadays is enframing - Ge-stell, which means that everything in nature is 'standing-reserve' (Bestand). Enframing (as apparatus) is one way of uncovering, which for Heidegger meant truth. Truth can appear in many ways and the danger is that this truth of representational-calculative thinking becomes the only truth. We claim that the calculative way of thinking must be changed and we posit that Gelassenheit (slow thinking, releasement, letting-go) is the remedy. It does not mean some kind of mysticism or irrationality. The notion of Gelassenheit includes the idea of to let learn. We as teachers and educators have to learn how to think outside of the technological 'Ge-stell' and start thinking and acting in radically new ways. Like Arne Naes and Michael Zimmerman we connect the overcoming of technological 'Ge-stell' with so called deep ecology. We have to 'learn to think' and act within the deep ecology. We call for an educational ecological imperative. Every teacher and educationalist has to think what they can do (not as private person but as professionals) in order to prevent the coming eco-catastrophe.
dc.format.pagerange630
dc.format.pagerange642
dc.identifier.eissn1469-5812
dc.identifier.jour-issn0013-1857
dc.identifier.olddbid200556
dc.identifier.oldhandle10024/183583
dc.identifier.urihttps://www.utupub.fi/handle/11111/45676
dc.identifier.urlhttps://www.tandfonline.com/doi/full/10.1080/00131857.2021.1903436
dc.identifier.urnURN:NBN:fi-fe2021093048064
dc.language.isoen
dc.okm.affiliatedauthorHuttunen, Rauno
dc.okm.discipline516 Educational sciencesen_GB
dc.okm.discipline516 Kasvatustieteetfi_FI
dc.okm.internationalcopublicationnot an international co-publication
dc.okm.internationalityInternational publication
dc.okm.typeA1 ScientificArticle
dc.publisherRoutledge, Taylor & Francis Group
dc.publisher.countryUnited Kingdomen_GB
dc.publisher.countryBritanniafi_FI
dc.publisher.country-codeGB
dc.relation.doi10.1080/00131857.2021.1903436
dc.relation.ispartofjournalEducational Philosophy and Theory
dc.relation.issue5
dc.relation.volume54
dc.source.identifierhttps://www.utupub.fi/handle/10024/183583
dc.titleHeidegger's critique of the technology and the educational ecological imperative
dc.year.issued2022

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