Notes in the study of proverbs in vernacular used in everyday communication

dc.contributor.authorGranbom-Herranen, Liisa
dc.contributor.organizationfi=kulttuurien tutkimus|en=Study of Cultures|
dc.contributor.organization-code1.2.246.10.2458963.20.15051118915
dc.converis.publication-id477956576
dc.converis.urlhttps://research.utu.fi/converis/portal/Publication/477956576
dc.date.accessioned2025-08-27T20:47:30Z
dc.date.available2025-08-27T20:47:30Z
dc.description.abstract<p>Proverbs belong to everyday communication. In the vernacular, a proverb lives as long as it is referred to. A proverb is used or referred to as either a proverb itself or the use of a proverb lends added value to the ongoing situation. The situation can be understood as a speech event or vernacular text. The perspective is based on folkloristic paremiology. In folklore studies the perspective to proverbs comes from people's way understanding and use them. Ordinary people, a folk, does not (or should not) follow the academic parlance. It is both a folkloristic and paremiologic challenge to chart proverbs which people have used and are using in their everyday practices. Proverb users, collectors, archivists, and researchers are a part of this process. Each step of the process has its own influence on the collected material. The challenge how to find relevant research material takes centre stage in studying vernacular proverbs in context.</p><p>In folklore studies the perspective to proverbs comes from people's way understanding and use them. Ordinary people, a folk, does not (or should not) follow the academic parlance. It is both a folkloristic and paremiologic challenge to chart proverbs which people have used and are using in their everyday practices. Proverb users, collectors, archivists, and researchers are a part of this process. Each step of the process has its own influence on the collected material. The challenge how to find relevant research material takes centre stage in studying vernacular proverbs in context.</p><p>We do not know which proverbs (and how and why) have been used in the earlier times. We know only collected and recorded ones. Source criticism can be seen as an integral part of establishing a realistic picture of the material that is used in paremiologic studies.<br></p>
dc.format.pagerange349
dc.format.pagerange356
dc.identifier.isbn978-989-53395-6-3
dc.identifier.olddbid200236
dc.identifier.oldhandle10024/183263
dc.identifier.urihttps://www.utupub.fi/handle/11111/46040
dc.identifier.urnURN:NBN:fi-fe2025082789027
dc.language.isoen
dc.okm.affiliatedauthorGranbom-Herranen, Liisa
dc.okm.discipline520 Other social sciencesen_GB
dc.okm.discipline6121 Languagesen_GB
dc.okm.discipline6122 Literature studiesen_GB
dc.okm.discipline616 Other humanitiesen_GB
dc.okm.discipline520 Muut yhteiskuntatieteetfi_FI
dc.okm.discipline6121 Kielitieteetfi_FI
dc.okm.discipline6122 Kirjallisuuden tutkimusfi_FI
dc.okm.discipline616 Muut humanistiset tieteetfi_FI
dc.okm.internationalcopublicationnot an international co-publication
dc.okm.internationalityInternational publication
dc.okm.typeB3 Conference Article
dc.publisher.countryPortugalen_GB
dc.publisher.countryPortugalifi_FI
dc.publisher.country-codePT
dc.relation.conferenceInterdisciplinary Colloquium on Proverbs
dc.source.identifierhttps://www.utupub.fi/handle/10024/183263
dc.titleNotes in the study of proverbs in vernacular used in everyday communication
dc.year.issued2024

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