Transgender Hearing and Healing: The Musical Processing of Trauma in Boys Don’t Cry and The Brandon Teena Story

dc.contributor.authorSusanna Välimäki
dc.contributor.organizationfi=median, musiikin ja taiteen tutkimus|en=Art History, Musicology and Media Studies|
dc.contributor.organization-code2602223
dc.converis.publication-id39999489
dc.converis.urlhttps://research.utu.fi/converis/portal/Publication/39999489
dc.date.accessioned2025-08-27T23:18:21Z
dc.date.available2025-08-27T23:18:21Z
dc.description.abstract<p>In this article I discuss the music of two films that have significantly influenced how the story of a famous victim of an anti-transgender hate crime, Brandon Teena, has circulated, both in mainstream and transgender culture: the Oscar-winning drama film <i>Boys Don’t Cry </i>(dir. Kimberly Peirce, USA, 1999), and the low-budget documentary <i>The Brandon Teena Story</i> (dir. Susan Muska & Greta Olafsdottir, USA, 1998). <i>Boys Don’t Cry</i> drew in significant ways on <i> The Brandon Teena Story</i>, and both are early representatives of mainstream transgender films that endeavour to communicate transgenderness in a serious manner to a larger audience.</p> <p>Although these films have been frequently discussed in queer and transgender studies, the role of the music in the films has been relatively untouched. Yet film itself is a sonic art form, and audiovisual effects involving music are among the most powerful technologies for portraying gender. Furthermore, music is an especially capable vehicle for processing collective traumas, such as soci(et)al oppression and hate-motivated violence. In the present article I am interested in the musical means by which <i>Boys Don’t Cry </i>and<i> The</i> <i>Brandon Teena Story</i> convey the story of Brandon Teena and handle anti-transgender violence. More specifically, by drawing on transgender musicology, cultural film music research and cultural trauma studies, I will focus on how the films communicate transgender subjectivity and narrate the traumatic subject matter via music. I will also discuss the affinities and differences in the musical approaches of these films. </p> <div><br /> <div> <p><a title="">-</a> </p> </div> </div>
dc.format.pagerange1
dc.format.pagerange51
dc.identifier.eissn1751-7788
dc.identifier.jour-issn1751-7788
dc.identifier.olddbid203767
dc.identifier.oldhandle10024/186794
dc.identifier.urihttps://www.utupub.fi/handle/11111/48291
dc.identifier.urlhttp://www.radical-musicology.org.uk/2019/Valimaki.htm
dc.identifier.urnURN:NBN:fi-fe2021042823467
dc.language.isoen
dc.okm.affiliatedauthorVälimäki, Susanna
dc.okm.discipline518 Media and communicationsen_GB
dc.okm.discipline6131 Theatre, dance, music, other performing artsen_GB
dc.okm.discipline616 Other humanitiesen_GB
dc.okm.discipline518 Media- ja viestintätieteetfi_FI
dc.okm.discipline6131 Teatteri, tanssi, musiikki, muut esittävät taiteetfi_FI
dc.okm.discipline616 Muut humanistiset tieteetfi_FI
dc.okm.internationalcopublicationnot an international co-publication
dc.okm.internationalityInternational publication
dc.okm.typeA1 ScientificArticle
dc.publisherThe International Centre for Music Studies at Newcastle University
dc.publisher.countryUnited Kingdomen_GB
dc.publisher.countryBritanniafi_FI
dc.publisher.country-codeGB
dc.publisher.placeNewcastle
dc.relation.ispartofjournalRadical Musicology
dc.relation.volume7
dc.source.identifierhttps://www.utupub.fi/handle/10024/186794
dc.titleTransgender Hearing and Healing: The Musical Processing of Trauma in Boys Don’t Cry and The Brandon Teena Story
dc.year.issued2019

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